The apostle hath now passed over the first period of Scripture records, namely, from the beginning of the world unto the flood; and therein he hath considered the examples of all concerning whom it is testified in particular that they “pleased God,” and were accepted with him in their obedience. And two things he proves from them with respect unto his present purpose: 1. That they all pleased God and were righteous by faith. 2. That their faith was effectual to secure them in that state of divine favour, by enabling them unto all duties of obedience, notwithstanding the difficulties and oppositions which they met withal. Hereby he makes good his design with respect unto these Hebrews, namely, to convince them that if they did not persevere in their profession, it was because of their unbelief, for that true faith would certainly carry them through with constancy and perseverance, whatever difficulties they should meet withal, giving them encouragement from what it wrought in others from the beginning. Hence he proceeds unto the next period of time, from the flood, and the renovation of the world in the family of Noah, unto the giving of the law; so to manifest that in every state of the church the way of pleasing God was one and the same; as also, that faith still retained its efficacy under all alterations. He who, in this period of time, is first testified unto in the Scripture, is he whose example on all accounts was most forcible with these Hebrews, which he had before at large proposed unto them and insisted on, chap. 6:11–15; the exposition of which place may be consulted, to give light to this context. This is Abraham; whose example, by reason of the eminency of his person, the relation of the Hebrews unto him, from whom they derived all their privileges temporal and spiritual, the efficacy of his faith, with the various successful exercises of it, he declares and urgeth at large from hence unto the end of the 19th verse. – John Owen
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Job 22
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